Bible Maps: Key Journeys & Geography

Every element of this map beyond the biblical text itself — the route, the crossing point, and the location of Mount Sinai — is disputed to some degree. The traditional route (solid line) crosses near the Gulf of Suez and identifies Mount Sinai with Jebel Musa in the southern Sinai Peninsula, an identification going back to Byzantine Christian tradition and the founding of St. Catherine's Monastery there in the 6th century, but with no direct textual proof connecting that mountain to the biblical Sinai. A significant complication sits at the very first step: the Hebrew text says the crossing was at the yam suph, literally the “Sea of Reeds,” which many scholars think refers to a marshy lake near the Bitter Lakes on the Isthmus of Suez rather than the Red Sea proper — a translation choice with real consequences for where the whole route is drawn. A minority view (dashed line), citing Galatians 4:25 and Paul's own placement of Sinai “in Arabia,” instead locates Mount Sinai at Jebel al-Lawz in modern Saudi Arabia, crossing the Gulf of Aqaba rather than the Gulf of Suez; this view has little support among mainstream biblical archaeologists but continues to circulate. Separately, and more fundamentally, some biblical archaeologists question whether a mass Exodus of the scale described in the text is archaeologically supported at all — a broader dispute covered on the biblical history timeline.

The kingdom split after Solomon's death (traditionally 931 BC), with the ten northern tribes under Jeroboam I forming Israel (capital eventually Samaria) and Judah and Benjamin remaining under Rehoboam, David's grandson, with its capital at Jerusalem. Israel fell to Assyria in 722 BC; Judah survived until Babylon destroyed Jerusalem in 586 BC. How large and centralized either kingdom really was in its earliest years — especially the extent of the united monarchy under David and Solomon that preceded the split — is itself disputed among archaeologists, covered in more depth on the biblical history timeline; this map shows the kingdoms at a representative later point in their history, not a single fixed year.

The four routes shown — drawn from Acts 13–14, 15:36–18:22, 18:23–21:17, and 27:1–28:16 — are simplified to their major waypoints; Acts itself records additional stops (Neapolis, Cenchreae, Assos, Cos, Rhodes, Patara, Tyre, and others) left off here for legibility. Exact dates for the journeys are debated and depend partly on unresolved questions about Paul's own chronology (including how it lines up with the Jerusalem council of Acts 15), but the relative sequence and geography shown here are not seriously disputed.