The Pilgrim's Progress, Part I — The First Stage

The Pilgrim's Progress, Part I — The First Stage

As I walked through the wilderness of this world, I lighted on a certain place where was a den, and laid me down in that place to sleep; and as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked and saw him open the book, and read therein; and as he read, he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying, “What shall I do?”

In this plight, therefore, he went home, and restrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: “O, my dear wife,” said he, “and you the children of my bowels, I, your dear friend, am in myself undone by reason of a burden that lieth hard upon me; moreover, I am certainly informed that this our city will be burnt with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except some way of escape can be found whereby we may be delivered.” At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So when the morning was come, they would know how he did. He told them, “Worse and worse:” he also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriage to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.

Now I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, “What shall I do to be saved?” I saw also that he looked this way, and that way, as if he would run; yet he stood still because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him, and he asked, “Wherefore dost thou cry?”

He answered, “Sir, I perceive, by the book in my hand, that I am condemned to die, and after that to come to judgment; and I find that I am not willing to do the first, nor able to do the second.”

Then said Evangelist, “Why not willing to die, since this life is attended with so many evils?” The man answered, “Because, I fear that this burden that is upon my back will sink me lower than the grave, and I shall fall into Tophet. And Sir, if I be not fit to go to prison, I am not fit to go to judgment, and from thence to execution; and the thoughts of these things make me cry.” Then said Evangelist, “If this be thy condition, why standest thou still?” He answered, “Because I know not whither to go.” Then he gave him a parchment roll, and there was written within, “Fly from the wrath to come.” The man therefore read it, and looking upon Evangelist very carefully, said, “Whither must I fly?” Then said Evangelist, pointing with his finger over a very wide field, “Do you see yonder wicket-gate?” The man said, “No.” Then said the other, “Do you see yonder shining light?” He said, “I think I do.” Then said Evangelist, “Keep that light in your eye, and go up directly thereto, so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.” So I saw in my dream that the man began to run. Now he had not run far from his own door when his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on crying, Life! life! eternal life! So he looked not behind him, but fled towards the middle of the plain.

The neighbors also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that were resolved to fetch him back by force. The name of the one was Obstinate and the name of the other Pliable. Now by this time the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, “Neighbors, wherefore are you come?” They said, “To persuade you to go back with us.” But he said, “That can by no means be: you dwell,” said he, “in the city of Destruction, the place also where I was born: I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good neighbors, and go along with me.”

Obstinate: What, and leave our friends and our comforts behind us!

Christian: Yes, said Christian, for that was his name, because that all which you forsake is not worthy to be compared with a little of that I am seeking to enjoy; and if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. Come away, and prove my words.

Obstinate: What are the things you seek, since you leave all the world to find them?

Christian: I seek an inheritance incorruptible, undefiled, and that fadeth not away; and it is laid up in heaven, and safe there, to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

Obstinate: Tush, said Obstinate, away with your book; will you go back with us or no?

Christian: No, not I, said the other, because I have laid my hand to the plough.

Obstinate: Come then, neighbor Pliable, let us turn again, and go home without him: there is a company of these crazy-headed coxcombs, that when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason.

Pliable: Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours: my heart inclines to go with my neighbor.

Now I saw in my dream, that when Obstinate had gone back, Christian and Pliable went talking over the plain; and Pliable asked him what the things were, and how they were to be enjoyed, whither they were going; and Christian read to him out of his book of an endless kingdom to be inhabited, of crowns of glory, of garments that would make them shine like the sun, of a place where there should be no more crying nor sorrow, and of the great company of thousands and ten thousands that had gone before them to that place. “The hearing of this,” said Pliable, “is enough to ravish one's heart. But are these things to be enjoyed? How shall we get to be sharers thereof?” Christian answered that the Lord, the governor of the country, had recorded that in this book; the substance of which was, if they were truly willing to have it, he would bestow it upon them freely.

Now I saw in my dream, that just as they had ended this talk, they drew nigh to a very miry slough that was in the midst of the plain: and they being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.

Pliable: Then said Pliable, Ah, neighbor Christian, where are you now?

Christian: Truly, said Christian, I do not know.

Pliable: At this Pliable began to be offended, and angrily said to his fellow, Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect between this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me. And with that he gave a desperate struggle or two, and got out of the mire on that side of the slough which was next to his own house: so away he went, and Christian saw him no more.

Wherefore Christian was left to tumble in the Slough of Despond alone; but still he endeavored to struggle to that side of the slough that was farthest from his own house, and next to the wicket-gate; the which he did, but could not get out because of the burden that was upon his back: but I beheld in my dream, that a man came to him, whose name was Help, and asked him what he did there.

Christian: Sir, said Christian, I was bid to go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come. And as I was going thither, I fell in here.

Help: But why did not you look for the steps?

Christian: Fear followed me so hard that I fled the next way, and fell in.

Help: Then, said he, Give me thine hand: so he gave him his hand, and he drew him out, and he set him upon sound ground, and bid him go on his way.

Then I stepped to him that plucked him out, and said, “Sir, wherefore, since over this place is the way from the city of Destruction to yonder gate, is it, that this plat is not mended, that poor travellers might go thither with more security?” And he said unto me, “This miry slough is such a place as cannot be mended: it is the descent whither the scum and filth that attends conviction for sin doth continually run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened about his lost condition, there arise in his soul many fears and doubts, and discouraging apprehensions, which all of them get together, and settle in this place: and this is the reason of the badness of this ground. It is not the pleasure of the King that this place should remain so bad. His laborers have, by the direction of his Majesty's surveyors, been for above this sixteen hundred years employed about this patch of ground, if perhaps it might have been mended; but it is the Slough of Despond still, and so will be when they have done what they can. True, there are, by the direction of the Lawgiver, certain good and substantial steps, placed even through the very midst of this slough; but at such time as this place doth much spew out its filth, these steps are hardly seen; or if they be, men, through the dizziness of their heads, step beside, and then they are bemired to purpose, notwithstanding the steps be there: but the ground is good when they are once got in at the gate.”

Now as Christian was walking solitary by himself, he espied one afar off come crossing over the field to meet him; and their hap was to meet just as they were crossing the way of each other. The gentleman's name that met him was Mr. Worldly Wiseman: he dwelt in the town of Carnal Policy, a very great town, and also hard by from whence Christian came. This man then, meeting with Christian, and having some inkling of him, began thus to enter into some talk with Christian.

Mr. Worldly Wiseman: How now, good fellow, whither away after this burdened manner?

Christian: A burdened manner indeed, as ever I think poor creature had! And whereas you ask me, Whither away? I tell you, sir, I am going to yonder wicket-gate before me; for there, as I am informed, I shall be put into a way to be rid of my heavy burden.

Mr. Worldly Wiseman: I would advise thee, then, that thou with all speed get thyself rid of thy burden; for thou wilt never be settled in thy mind till then. Who bid thee go this way to be rid of thy burden?

Christian: A man that appeared to me to be a very great and honorable person: his name, as I remember, is Evangelist.

Mr. Worldly Wiseman: I beshrew him for his counsel! there is not a more dangerous and troublesome way in the world than is that into which he hath directed thee. Thou hast met with something already, as I perceive; for I see the dirt of the Slough of Despond is upon thee: but that slough is the beginning of the sorrows that do attend those that go on in that way. Hear me; I am older than thou: thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not.

Christian: Why, sir, this burden on my back is more terrible to me than are all these things which you have mentioned: nay, methinks I care not what I meet with in the way, if so be I can also meet with deliverance from my burden.

Mr. Worldly Wiseman: How camest thou by thy burden at first?

Christian: By reading this book in my hand.

Mr. Worldly Wiseman: I thought so. Why, in yonder village, the village is named Morality, there dwells a gentleman whose name is Legality, a very judicious man, that has skill to help men off with such burdens as thine is from their shoulders. To him thou mayest go, and be helped presently. His house is not quite a mile from this place; and if he should not be at home himself, he hath a pretty young man to his son, whose name is Civility, that can do it as well as the old gentleman himself.

Now was Christian somewhat at a stand; but presently he concluded, If this be true which this gentleman hath said, my wisest course is to take his advice. So Christian turned out of his way to go to Mr. Legality's house for help: but, behold, when he was got now hard by the hill, it seemed so high, and also that side of it that was next the way-side did hang so much over, that Christian was afraid to venture further, lest the hill should fall on his head; wherefore there he stood still, and wotted not what to do. There came also flashes of fire out of the hill, that made Christian afraid that he should be burnt: here therefore he did sweat and quake for fear. And now he began to be sorry that he had taken Mr. Worldly Wiseman's counsel; and with that he saw Evangelist coming to meet him, at the sight also of whom he began to blush for shame.

So Evangelist drew nearer and nearer; and coming up to him, he looked upon him, with a severe and dreadful countenance, and thus began to reason with Christian.

Evangelist: What doest thou here, Christian? Art not thou the man that I found crying without the walls of the city of Destruction? Did not I direct thee the way to the little wicket-gate? How is it then thou art so quickly turned aside? For thou art now out of the way.

Christian: I met with a gentleman so soon as I had got over the Slough of Despond, who persuaded me that I might, in the village before me, find a man that could take off my burden. So I believed him, and turned out of that way into this, if haply I might be soon eased of my burden. But when I came to this place, and beheld things as they are, I stopped, for fear of danger: but I now know not what to do.

Evangelist: Then said Evangelist, Stand still a little, that I show thee the words of God. So he stood trembling. Then said Evangelist, “See that ye refuse not Him that speaketh; for if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven.” He also did thus apply them: Thou art the man that art running into this misery; thou hast begun to reject the counsel of the Most High, and to draw back thy foot from the way of peace, even almost to the hazarding of thy perdition.

Then Christian fell down at his feet as dead, crying, Woe is me, for I am undone! At the sight of which Evangelist caught him by the right hand, saying, “All manner of sin and blasphemies shall be forgiven unto men.” “Be not faithless, but believing.” Then did Christian again a little revive, and stood up trembling, as at first, before Evangelist.

Then Evangelist proceeded, saying, I will now show thee who it was that deluded thee, and who it was also to whom he sent thee. The man that met thee is one Worldly Wiseman, and rightly is he so called; partly because he savoreth only the doctrine of this world, and partly because he loveth that doctrine best, for it saveth him best from the cross: and because he is of this carnal temper, therefore he seeketh to pervert my ways, though right. Now there are three things in this man's counsel that thou must utterly abhor: his turning thee out of the way; his laboring to render the cross odious to thee; and his setting thy feet in that way that leadeth unto the administration of death. He to whom thou wast sent for ease, being by name Legality, is not able to set thee free from thy burden. No man was as yet ever rid of his burden by him; no, nor ever is like to be: ye cannot be justified by the works of the law. Therefore Mr. Worldly Wiseman is an alien, and Mr. Legality is a cheat; and for his son Civility, notwithstanding his simpering looks, he is but a hypocrite, and cannot help thee.

Now Christian looked for nothing but death, and began to cry out lamentably; even cursing the time in which he met with Mr. Worldly Wiseman; still calling himself a thousand fools for hearkening to his counsel. This done, he applied himself again to Evangelist in words and sense as follows.

Christian: Sir, what think you? Is there any hope? May I now go back, and go up to the wicket-gate? Shall I not be abandoned for this, and sent back from thence ashamed? I am sorry I have hearkened to this man's counsel; but may my sin be forgiven?

Evangelist: Then said Evangelist to him, Thy sin is very great, for by it thou hast committed two evils: thou hast forsaken the way that is good, to tread in forbidden paths. Yet will the man at the gate receive thee, for he has good-will for men; only, said he, take heed that thou turn not aside again, lest thou “perish from the way, when his wrath is kindled but a little.”